Category Archives: Culture

graveyard

First Halloween?

cat bat

In the 5th Century BC in Ireland, October 31 was seen as the divide between summer and winter and was called Samhain (pronounced sow-han because after a few days of partying, you have a really hard time pronouncing the letter “m” – not really, it’s just that their language is weird like that).

It was the night that the spirits of the dead could walk the Earth. To encourage the spirits not to linger, people would put out the fires in their homes (to make it cold and unwelcoming) and dress as demons, goblins, and witches. They would parade through the houses, making as much noise as possible. (Parents of small children can relate.)

Then they would gather outside the village where the druid priests would light huge bonfires. The fires were a tribute to the sun god in thankfulness for the crops they had grown. It was also meant to frighten away spirits who might want to inhabit a villager’s body over the next year. Sometimes, if someone seemed to be already possessed, that person was thrown onto the fire. (The 5th Century BC was not a high point in caring for the mentally ill.) This was to warn off other spirits from trying to take over any of the other villagers.

The festivities changed some over the years. The Romans came and banned burning the crazies possessed, and burned effigies instead. The Christians came and the holiday began losing its connection to the old religion. In the 8th century, Pope Gregory III designated November 1 as All Saints Day, a day to honor saints and martyrs. Church sanctioned holidays were moving in on the holidays of the old gods and taking over their festivities.

People probably didn’t care much. They still got bonfires and a night of partying. While churches in other parts of the world had All Saints Day on November 1, not much was going on for All Hallow’s Eve (Halloween) until the potato famine forced Irish immigrants to come to the United States. America in the 1840s discovered Mischief Night where young people in costumes would go out and destroy stuff (knock over outhouses, for example). They also brought the custom of trick-or-treating.

Even in the 1880s people were already talking about making the holiday less frightening so as not to upset the children. Now, a little over a century later we’re just trying to take away the fun and creativity. The only appropriate costumes anymore are generic store-bought ones that are guaranteed not to offend anyone – funny how most of them are licensed comic book or movie characters. (But the change isn’t for profit, it’s for the Chiiiiilllldddrrreeennnn!)

At least we can still dress our pets up in weird costumes.

cat lobster

disney opening

Opening of Disneyland?

Disneyland opened sixty years ago at 2:30 pm on July 17, 1955. At 4:30, there was a live TV broadcast with Walt Disney officially opening the park with this statement, “To all who come to this happy place: welcome. Disneyland is your land. Here age relives fond memories of the past…and here youth may savor the challenge and promise of the future. Disneyland is dedicated to the ideals, the dreams and the hard facts which have created America … with the hope that it will be a source of joy and inspiration to all the world.”

disney invite

To say things didn’t go smoothly would be an understatement. It was an invitation-only event that expected 11,000 attendees. Thanks to counterfeit tickets, there were 28,000 people there. The huge crowd caused a traffic jam (as if that never happens at any of the parks now!), they ran out of food, and a plumbers’ strike meant that Disney had to choose between working toilets and drinking fountains. (He wisely, IMO, chose toilets over water fountains.) Rides broke down and a gas leak in Fantasyland caused it, Adventureland, and Frontierland to be closed for the afternoon.

disneyland article
Adult admission $1!

The open-to-the-public opening was the next day, Monday July 18, 1955 at 10:00 am. People were already lining up at 2:00 am to visit Main Street USA, Frontierland, Fantasyland, Adventureland, and Tomorrowland (which included the Monsanto Hall of Chemistry). Over a million visitors came during the first seven weeks and it has had over 650 million visitors in the last 60 years.

Kamehameha

Last Time the US had a King?

If you think this is about England’s George III, guess again. The Kingdom of Hawaii was a sovereign state from 1810 to 1893 when the monarchy was overthrown. It then became an independent republic from 1894 to 1898 when it officially became a territory of the United States.

Kalani Paiʻea Wohi o Kaleikini Kealiʻikui Kamehameha o ʻIolani i Kaiwikapu kauʻi Ka Liholiho Kūnuiākea (King Kamehameha I, also called Kamehameha the Great) descended from chiefs from Hawai`i and Maui. When the warrior and future king was young, he was receptive to trade from Western explorers, acquiring both weapons and advice. He was able to win several battles and unite the Hawaiian Islands. He also outlawed human sacrifices, which, to be honest, sounds like a waste of a perfectly good volcano.  

He created a fortune my charging port duties on visiting ships and by selling sandalwood.

In 1993, the 103rd Congress of the United States of America passed a joint resolution to apologize for the overthrow of the kingdom of Hawaii 100 years earlier.

To acknowledge the 100th anniversary of the January 17, 1893 overthrow of the Kingdom of Hawaii, and to offer an apology to Native Hawaiians on behalf of the United States for the overthrow of the Kingdom of Hawaii.

Whereas, prior to the arrival of the first Europeans in 1778, the Native Hawaiian people lived in a highly organized, self-sufficient, subsistent social system based on communal land tenure with a sophisticated language, culture, and religion;

Whereas, a unified monarchical government of the Hawaiian Islands was established in 1810 under Kamehameha I, the first King of Hawaii;

Whereas, from 1826 until 1893, the United States recognized the independence of the Kingdom of Hawaii, extended full and complete diplomatic recognition to the Hawaiian Government, and entered into treaties and conventions with the Hawaiian monarchs to govern commerce and navigation in 1826, 1842, 1849, 1875, and 1887;

Whereas, the Congregational Church (now known as the United Church of Christ), through its American Board of Commissioners for Foreign Missions, sponsored and sent more than 100 missionaries to the Kingdom of Hawaii between 1820 and 1850;

Whereas, on January 14, 1893, John L. Stevens (hereafter referred to in this Resolution as the “United States Minister”), the United States Minister assigned to the sovereign and independent Kingdom of Hawaii conspired with a small group of non-Hawaiian residents of the Kingdom of Hawaii, including citizens of the United States, to overthrow the indigenous and lawful Government of Hawaii;

Whereas, in pursuance of the conspiracy to overthrow the Government of Hawaii, the United States Minister and the naval representatives of the United States caused armed naval forces of the United States to invade the sovereign Hawaiian nation on January 16, 1893, and to position themselves near the Hawaiian Government buildings and the Iolani Palace to intimidate Queen Liliuokalani and her Government;

Whereas, on the afternoon of January 17,1893, a Committee of Safety that represented the American and European sugar planters, descendants of missionaries, and financiers deposed the Hawaiian monarchy and proclaimed the establishment of a Provisional Government;

Whereas, the United States Minister thereupon extended diplomatic recognition to the Provisional Government that was formed by the conspirators without the consent of the Native Hawaiian people or the lawful Government of Hawaii and in violation of treaties between the two nations and of international law;

Whereas, soon thereafter, when informed of the risk of bloodshed with resistance, Queen Liliuokalani issued the following statement yielding her authority to the United States Government rather than to the Provisional Government:

“I Liliuokalani, by the Grace of God and under the Constitution of the Hawaiian Kingdom, Queen, do hereby solemnly protest against any and all acts done against myself and the Constitutional Government of the Hawaiian Kingdom by certain persons claiming to have established a Provisional Government of and for this Kingdom.

“That I yield to the superior force of the United States of America whose Minister Plenipotentiary, His Excellency John L. Stevens, has caused United States troops to be landed a Honolulu and declared that he would support the Provisional Government.

“Now to avoid any collision of armed forces, and perhaps the loss of life, I do this under protest and impelled by said force yield my authority until such time as the Government of the United States shall, upon facts being presented to it, undo the action of its representatives and reinstate me in the authority which I claim as the Constitutional Sovereign of the Hawaiian Islands.”.

Done at Honolulu this 17th day of January, A.D. 1893.;

Whereas, without the active support and intervention by the United States diplomatic and military representatives, the insurrection against the Government of Queen Liliuokalani would have failed for lack of popular support and insufficient arms;

Whereas, on February 1, 1893, the United States Minister raised the American flag and proclaimed Hawaii to be a protectorate of the United States;

Whereas, the report of a Presidentially established investigation conducted by former Congressman James Blount into the events surrounding the insurrection and overthrow of January 17, 1893, concluded that the United States diplomatic and military representatives had abused their authority and were responsible for the change in government;

Whereas, as a result of this investigation, the United States Minister to Hawaii was recalled from his diplomatic post and the military commander of the United States armed forces stationed in Hawaii was disciplined and forced to resign his commission;

Whereas, in a message to Congress on December 18, 1893, President Grover Cleveland reported fully and accurately on the illegal acts of the conspirators, described such acts as an “act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress”, and acknowledged that by such acts the government of a peaceful and friendly people was overthrown;

Whereas, President Cleveland further concluded that a “substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair” and called for the restoration of the Hawaiian monarchy;

Whereas, the Provisional Government protested President Cleveland’s call for the restoration of the monarchy and continued to hold state power and pursue annexation to the United States;

Whereas, the Provisional Government successfully lobbied the Committee on Foreign Relations of the Senate (hereafter referred to in this Resolution as the “Committee”) to conduct a new investigation into the events surrounding the overthrow of the monarchy;

Whereas, the Committee and its chairman, Senator John Morgan, conducted hearings in Washington, D.C., from December 27,1893, through February 26, 1894, in which members of the Provisional Government justified and condoned the actions of the United States Minister and recommended annexation of Hawaii;

Whereas, although the Provisional Government was able to obscure the role of the United States in the illegal overthrow of the Hawaiian monarchy, it was unable to rally the support from two-thirds of the Senate needed to ratify a treaty of annexation;

Whereas, on July 4, 1894, the Provisional Government declared itself to be the Republic of Hawaii;

Whereas, on January 24, 1895, while imprisoned in Iolani Palace, Queen Liliuokalani was forced by representatives of the Republic of Hawaii to officially abdicate her throne;

Whereas, in the 1896 United States Presidential election, William McKinley replaced Grover Cleveland;

Whereas, on July 7, 1898, as a consequence of the Spanish-American War, President McKinley signed the Newlands Joint Resolution that provided for the annexation of Hawaii;

Whereas, through the Newlands Resolution, the self-declared Republic of Hawaii ceded sovereignty over the Hawaiian Islands to the United States;

Whereas, the Republic of Hawaii also ceded 1,800,000 acres of crown, government and public lands of the Kingdom of Hawaii, without the consent of or compensation to the Native Hawaiian people of Hawaii or their sovereign government;

Whereas, the Congress, through the Newlands Resolution, ratified the cession, annexed Hawaii as part of the United States, and vested title to the lands in Hawaii in the United States;

Whereas, the Newlands Resolution also specified that treaties existing between Hawaii and foreign nations were to immediately cease and be replaced by United States treaties with such nations;

Whereas, the Newlands Resolution effected the transaction between the Republic of Hawaii and the United States Government;

Whereas, the indigenous Hawaiian people never directly relinquished their claims to their inherent sovereignty as a people or over their national lands to the United States, either through their monarchy or through a plebiscite or referendum;

Whereas, on April 30, 1900, President McKinley signed the Organic Act that provided a government for the territory of Hawaii and defined the political structure and powers of the newly established Territorial Government and its relationship to the United States;

Whereas, on August 21,1959, Hawaii became the 50th State of the United States;

Whereas, the health and well-being of the Native Hawaiian people is intrinsically tied to their deep feelings and attachment to the land;

Whereas, the long-range economic and social changes in Hawaii over the nineteenth and early twentieth centuries have been devastating to the population and to the health and well-being of the Hawaiian people;

Whereas, the Native Hawaiian people are determined to preserve, develop and transmit to future generations their ancestral territory, and their cultural identity in accordance with their own spiritual and traditional beliefs, customs, practices, language, and social institutions;

Whereas, in order to promote racial harmony and cultural understanding, the Legislature of the State of Hawaii has determined that the year 1993, should serve Hawaii as a year of special reflection on the rights and dignities of the Native Hawaiians in the Hawaiian and the American societies;

Whereas, the Eighteenth General Synod of the United Church of Christ in recognition of the denomination’s historical complicity in the illegal overthrow of the Kingdom of Hawaii in 1893 directed the Office of the President of the United Church of Christ to offer a public apology to the Native Hawaiian people and to initiate the process of reconciliation between the United Church of Christ and the Native Hawaiians; and

Whereas, it is proper and timely for the Congress on the occasion of the impending one hundredth anniversary of the event, to acknowledge the historic significance of the illegal overthrow of the Kingdom of Hawaii, to express its deep regret to the Native Hawaiian people, and to support the reconciliation efforts of the State of Hawaii and the United Church of Christ with Native Hawaiians;

Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled,

SECTION 1. ACKNOWLEDGMENT AND APOLOGY.

The Congress -

        (1) on the occasion of the 100th anniversary of the illegal overthrow of the Kingdom of Hawaii on January 17, 1893, acknowledges the historical significance of this event which resulted in the suppression of the inherent sovereignty of the Native Hawaiian people;

        (2) recognizes and commends efforts of reconciliation initiated by the State of Hawaii and the United Church of Christ with Native Hawaiians;

        (3) apologizes to Native Hawaiians on behalf of the people of the United States for the overthrow of the Kingdom of Hawaii on January 17, 1893 with the participation of agents and citizens of the United States, and the deprivation of the rights of Native Hawaiians to self-determination;

        (4) expresses its commitment to acknowledge the ramifications of the overthrow of the Kingdom of Hawaii, in order to provide a proper foundation for reconciliation between the United States and the Native Hawaiian people; and

        (5) urges the President of the United States to also acknowledge the ramifications of the overthrow of the Kingdom of Hawaii and to support reconciliation efforts between the United States and the Native Hawaiian people.

SEC. 2. DEFINITIONS.

As used in this Joint Resolution, the term “Native Hawaiians” means any individual who is a descendent of the aboriginal people who, prior to 1778, occupied and exercised sovereignty in the area that now constitutes the State of Hawaii.

SEC. 3. DISCLAIMER.

Nothing in this Joint Resolution is intended to serve as a settlement of any claims against the United States.

Approved November 23, 1993

charity and sylvia

First Same Sex Marriage in the U.S.?

1806. Or if not the first, one of the first. People didn’t generally talk about what they thought two spinsters, or two bachelors, who lived together did in the bedroom so there isn’t much in the historical records about it. This is a story of an exception to that, a marriage that was acknowledged by their neighbors and families.

While it was obviously a couple of hundred years before same sex marriage started becoming legal in some states, Sylvia Drake and Charity Bryant met, fell in love, and spent the rest of their lives together.

The lived and worked together as tailors in Weybridge, VT. They shared a bed, combined their incomes, tithed to the church, led charitable organizations, and lived as any other married couple. They had enough business that they could take in other young women as apprentices for periods of time and teach them how to make men’s clothing.

While we might be surprised at how accepting the town was, for that time, it was also not that simple. The women had to work at being valuable members of the community. Along with their charitable activities, they were active members of their church (Sylvia also taught Sunday school), and helped their nieces and nephews pay for their educations.

They are buried together in Weybridge Hill Cemetery.

charity&sylvia burial

If you’re interested in reading more about Charity and Sylvia, there’s a book about them, Charity and Sylvia: A Same-Sex Marriage in Early America by Rachael Hope Cleves.